387. Holy Wednesday morning: Divine Liturgy of the Presanctified Gifts

In case you’ve tuned in late to this series: These posts are “repeats” (with a little reworking each year) of my Holy Week posts of the past five years – which are based on talks I’ve given (off and on) for about 25 years at Holy Week services at Saint Nicholas Church, Cedarburg, Wisconsin. Why do I not write entirely new posts each year?  1) The Gospel accounts of our Lord’s suffering, death and resurrection do not change.  2) Nor do our Orthodox Holy Week services change. Same old thing year after year – thank God. 3) Besides, I don’t have that much time!

Holy Gospel: Matthew 26:6-16

A short Gospel reading in Holy Week!

James Tissot, c 1896. I’ve used so many of his paintings of the life of Christ that I finally looked him up. If you’re interested: https://en.wikipedia.org/wiki/James_Tissot

Matthew repeats the story we heard last Sunday from John, about Christ being anointed with fragrant oil. John said Mary, sister of Martha, did the anointing.  Mark says “a woman” did this, and it took place in Bethany at the house of Simon the leper. Mark 14:3-9  

Luke places this earlier in Jesus’ ministry and says it was done by a sinful woman in the house of a pharisee. Luke 7:36-50. (How to harmonize these? I do not know.)

Then Judas Iscariot went to the chief priests and said, “What will you give me if I deliver Him to you?” They gave him thirty pieces of silver, and “from that time he sought opportunity to betray him.” We Orthodox keep Wednesdays as a fast day, because of the betrayal. Once upon a time all Christians did so, but Western Christians have lost that tradition.

This short Gospel reading leaves us a little time here to speculate about Judas, the most perplexing figure in the Holy Week story. Why did he do this horrible thing? The only explanation the Gospels give is for money. From now through Holy Friday we hear hymns about the greed of Judas that caused him to betray the Lord.

James Tissot, 1890

People have speculated that surely it couldn’t have been only for money, and the Gospel accounts leave openings for additional possibilities.

John says that at the Supper, after Jesus gave Judas a piece of bread (a traditional sign of friendship, affection!), then “Satan entered into him. Jesus said to him, ‘What you do, do quickly.’” Perhaps John alone, sitting so close to “Uncle” Jesus, heard this. It sounds almost as if the betrayal had been arranged between Jesus and Judas. Or did Judas take this as a secret sign that Jesus wanted him to betray Him in time for the Passover? Or was Jesus just tell telling Judas that He knew what he was up to?

Matthew, Mark and Luke all quote the Lord saying, “The Son of Man goes as it is written of Him, but woe to the man by whom He is betrayed.” But Judas couldn’t have been “fated” to do this. Christ who loves all mankind does not set anyone up for woe, for hell, not even Judas. And Satan does not enter into anyone unless they let him in. So this explanation still leaves us wondering.

Or perhaps it was because Judas lost faith that Jesus was the Christ. He had believed, but then they came to Jerusalem and Jesus didn’t cast out the Romans and bring in the Jewish kingdom or even the Kingdom of God and He showed no sign of doing so. Indeed He seemed headed for disaster. Judas concluded: I was wrong, He’s not the Messiah. So quickly to save his skin and maybe to save the nation, he changed sides and went to the authorities. Perhaps.   

Some speculate that Judas never had faith in Him as Son of God. “Jesus Christ Superstar” (that very bizarre but occasionally profound musical from the ’70s) theorized that Judas saw Jesus only as a beneficent man “who went about doing good” – as indeed He did. But as time went on it had become less about helping people and more about Jesus himself: “Who do men say that I am?” Distressed by this, Judas finally turned on Him. At the end of “Superstar” Judas is dead and Christ is risen, and Judas, in hades or somewhere, sings: Did you know what you were doing all along? that you were really the Messiah? Perhaps.

Jose Ferrez de Almeida, 1860

But the Gospel accounts and the Church’s hymns suggest that greed alone was behind it. Was greed Judas’ great “passion”, as we Orthodox call it? his “besetting sin”, as Western moral theologians term it? I think Christ warned us specifically against only one idol: “You cannot worship God and mammon/money”. Matthew 6:24 Remember: John wrote that Judas used to steal from the common moneybag.

We know, we see it today all around us, how greed, lust for money, for things, can cause people –  financiers, CEOs and ordinary folks –  to do irrational, even evil things  Because they must have more money, must have everything that money can buy – and now – we see how people can sell themselves to the evil spirit of Greed, and destroy themselves and others in the process.

You know how, especially at times when we are under pressure, our passions often come at us in force – and we lose our tempers again or fall again into despair or turn to drink or drugs or food or sex or shopping – or directly to money.

Imagine Judas, now utterly confused and tortured. Nothing is going the way he thought. Is he wrong about Jesus? Is he right? His mind has gone dark. He has no idea and he’s had no sleep all week, tossing and turning, at his wits’ end. So now at this most critical moment the devil attacks: Judas’ besetting sin comes at him. Maybe money will help me cope, money will feel so good, nice familiar comforting soothing money. Was that it?

Listen to the words of the Holy Thursday night Troparion: “When the glorious disciples were enlightened before supper at the washing of their feet, then the impious Judas was darkened, ailing with greed, and to the lawless judges he betrays You, the Righteous Judge to lawless judges. Behold, O lover of money, how this man who because of money hanged himself. Flee from the greedy soul which dared such things against the Master. O Lord Who are good towards all mankind, glory to You!”

This hymn is preceded here by the introductory “Alleluias”. It begins in Greek, then goes into English.

Saint Melodios the Romanos Byzantine Choir (Hellenic College and Holy Cross Theological School, Boston)

All we know for a fact is that when he betrayed the Lord he took money for it, thirty pieces of silver – and that after the Crucifixion what did Judas do?  He tried to give the money back. Apparently all he could think to do to try to get out from under this horrible burden of guilt was: Get rid of the money. The chief priests piously refused it: “It’s illegal to take back blood money.” Lord, have mercy – as if it had been legal for them to give a bribe to betray this innocent Man. That hadn’t troubled them, had it? And we know Judas threw the money down and ran away: He just had to get rid of that money!

James Tissot, c 1890

He left and soon was dead. Matthew says he hanged himself. The Book of Acts says he fell and ripped himself open on a rock “and all his bowels gushed out…”.

Judas betrayed Jesus, lost all hope, turned away and died in despair. Our hymns compare Judas with the sinful woman who anointed Jesus’ feet with her hair, who repented and was forgiven. Hers was a simple story: She knew she was a sinner, so she turned to Christ and repented. No complex motivations, and hers was a happy ending. “There is joy in heaven over one sinner who repents.” Likewise Simon Peter denied Christ three times, but returned in repentance and was forgiven. We honor him as Saint Peter.

What if, like the sinful woman, like Peter, Judas had repented? What if he had come to the risen Christ asking forgiveness? Hanging in our churches, would we now have icons of Saint Judas?

We will never know, for Judas did not repent.

Next Post will arrive later this afternoon for Holy Wednesday night Matins and Anointing

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