281. The Saint who Almost Made it – Francis of Assisi

What was it Francis “almost made”? He “almost made it” onto the calendar of the Orthodox Church.

Why didn’t he?

1  Because he missed the deadline! It was not Francis’ fault, of course, that he was born in 1182, but unfortunately the year 1054 is the cut-off, the officially accepted date for the split between East and West. * Before then we and the Roman Catholics share the same saints – they continue to commemorate John Chrysostom; we still commemorate Pope Gregory the Great. But after 1054 both sides honor only saints on their own turf, so to speak.

  • Actually 1054 is kind of arbitrary. See https://frbillsorthodoxblog.com/2018/03/08/55-orthodoxy-faiths-roman-catholicism-part-two-great-schism/  (I’m sorry so many of the images in this Post were removed.)

2  Because the Orthodox Church has no way of knowing for sure that Francis was a saint. Men and women are officially declared to be saints and get their day on the Orthodox calendar, because Orthodox people have already been venerating them for years, already know they’re “saints”. Then in time our heirarchs finally recognize what the people have already decided. Obviously there is no way for our people to determine that in regions not under Orthodox jurisdiction.

Devotion to Francis began immediately in Italy, but unfortunately it was in Roman Catholic territory across the Adriatic  – across the line (to reverse Patrick Leigh Fermor’s famous saying) where the Filioque gets stuck into the Creed. So all the Orthodox Church can say about Francis is that we can’t say!

courtesy of CBN

Therefore, sorry, there are no Orthodox icons of Saint Francis. Above: this lovely image with a slight halo is not a genuine icon.

What are Orthodox opinions about Francis?

There are not many online that I can find. Here are two:

1  This is a very harsh negative opinion: “The sad fact is that the attainment of a true spiritual relationship with Christ was never a possibility for Francis, for being outside the Church of Christ, it was impossible that he could have received Divine Grace, or any of the gifts of the Holy Spirit. His gifts were from another spirit.” *

  • This is from an article “A Comparison of Francis of Assisi and Saint Seraphim of Sarov” at “The Orthodox Information Center” Blog, published by The New Rome Press. So far as I can see, it is presented not as an opinion but as The Teaching of the Orthodox Church regarding Saint Francis and the work of the Holy Spirit. (Editor’s comment: I don’t understand this. Does the author mean that the good holy Methodist and Anglican people I knew years ago had not received God’s grace? Was it “another spirit” [not the Holy Spirit] which led me, a non-Orthodox, to the Orthodox Church? Just asking…)

Here is a very positive Orthodox opinion about Francis: “…the Lord (through Pope Francis, Ecumenical Patriarch Bartholomew, and so many others) seems to be calling special attention to the teaching of St. Francis today [who] is known in Franciscan tradition… as not only a master teacher when it comes to issues related to racism, violence, inter-religious rivalry, and intolerance, as well as poverty and economic injustice; he is also, as the Catholic patron saint of animals and ecology, a guide for all believers during our worldwide environmental collapse, and the COVID-19 pandemic that is its most recent manifestation.” *

  • This is from a Post Saint Francis of Assisi: Icon of God’s Love for our troubled times” at the Blog “Public Orthodoxy”, published by The Orthodox Christian Studies Center at Fordham University. The site says “we do not accept essays that challenge the dogmatic claims of Church Councils”, and carefully notes that ” … the opinions expressed by our authors do not necessarily reflect the views of the Orthodox Christian Studies Center, and they should not be confused for official statements issued by an assembly of bishops.” (Editor’s note: I also have questions about some articles published here, but at least they don’t present their opinions as The Teaching of The Orthodox Church.)

3  My personal opinion, for what it’s worth, is that Francis was one of the holiest men ever to grace the face of our planet, and I’m sorry he “escaped” us. I’m also sorry that his spirituality could not have been more shaped by the classic Eastern Patristic tradition. Nevertheless, I call him Saint Francis, Holy Francis. Let me tell you why.

We haven’t space to cover everything here – just enough to get a “taste” of his life and thought.

Saint Francis of Assisi

Francis was born about 1182 in Assisi, Umbria, in central Italy. His given name was Giovanni di Bernardore, but his father called him Francis, and that name stuck. His father was a successful well-off clothing merchant, and Francis enjoyed it. He led the other young men of the town in good times: fine food, elegant clothing, much partying, singing and dancing. He learned to read and write, but he wasn’t expected to go to college, since he was “set up” to join his father as a merchant.

Francis joined the local armed forces to defend Assisi from an attack by nearby Perugia. (Italy at the time was divided into many small competing “city states”.) When he was twenty he was taken prisoner. A year later, after suffering privation and sickness, he was released, but then underwent a quick series of “religious” experiences. In the most notable of these, as he was praying in a rundown chapel of San Damiano outside Assisi, he heard a voice from the crucifix saying, “Francis, repair my church which is falling into ruins”. He took his to mean he should repair that chapel, so he quickly went into town, sold his horse, sold some of his father’s merchandise, and gave it to the priest of the chapel.

San Damiano (Saint Francis) Cross

He later understood this to mean that he should rebuild The Church in Italy, which was languishing in many ways.     

San Damiano Chapel today (courtesy of AnnesItaly)

His father took Francis to the bishop to try to bring him back to his senses. Instead, before the bishop, Francis took off all his clothes and threw them on the floor. The bishop quickly gave him a robe to cover him! Francis said that from that time on, he recognized only his Father in Heaven, and he renounced all families ties and family money. Was he just going through “a youthful phase”? No, he was not.

And so Francis married “lady poverty” and lived in simplicity the rest of his life. He did rebuild the Chapel of San Damiano. A group of young men came to help with his project, and then many others gathered ’round him, drawn by… well, what is the magnetic power of men like Francis?  His followers came to be known as Franciscans. In 1209 they went to Rome to ask the Pope’s permission, which he gave. *

  • Some Orthodox accuse Francis of being a “Papist”. Well, of course he was part of the Roman Catholic Church. But the Pope of Rome was their patriarch. It was right that they should seek his blessing.

Clare, the daughter of another wealthy merchant, came asking to join Francis and live the same simple life at San Damiano. Other young women soon joined her. Francis sent them to a nearby Benedicine monastery for training, then built a place for them at San Damiano’s. Both orders * – the Franciscans and the “Poor Clares” – continue to this day.

  • Roman Catholic monasteries are organized into like-minded groups called “orders”. Orthodox monasteries are more free form and serve only under their bishops.

Instead of leaving music behind, now Francis wrote songs in praise of God. He loved the natural world, and in 1224, during an illness, he  composed his famous “Canticle of the Sun”. I’ll include it in full here, since it gives the “feel” of his spirituality. (It’s more beautiful in the original Latin.)

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Most High, all powerful, good Lord,
Yours are the praises, the glory, the honor, and all blessing.

To You alone, Most High, do they belong,
and no man is worthy to mention Your name.

by Rawen Pasha (Creative Commons License)

Be praised, my Lord, through all your creatures,
especially through my lord Brother Sun,
who brings the day; and you give light through him.
And he is beautiful and radiant in all his splendor!
Of you, Most High, he bears the likeness.

Praised be You, my Lord, through Sister Moon and the stars,
in heaven you formed them clear and precious and beautiful.

Praised be You, my Lord, through Brother Wind,
and through the air, cloudy and serene,
and every kind of weather through which
You give sustenance to Your creatures.

Praised be You, my Lord, through Sister Water,
which is very useful and humble and precious and chaste.

Praised be You, my Lord, through Brother Fire,
through whom you light the night and he is beautiful
and playful and robust and strong.

Praised be You, my Lord, through Sister Mother Earth,
who sustains us and governs us, and who produces
varied fruits with coloured flowers and herbs.

Praised be You, my Lord,
through those who give pardon for Your love,
and bear infirmity and tribulation.

Blessed are those who endure in peace
for by You, Most High, they shall be crowned.

Tomb of Saint Francis (José Luiz Bernardes Ribeiro, Creative Commons License)

Praised be You, my Lord,
through our Sister Bodily Death,
from whom no living man can escape.

Woe to those who die in mortal sin.
Blessed are those who will
find Your most holy will,
for the second death shall do them no harm.

Praise and bless my Lord, and give Him thanks and serve Him with great humility.

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You’ve seen the birdbaths with Francis and the birds. Did he actually preach to the birds? Yes. During a time of turmoil in the Franciscan Order, he turned to the birds who gathered round and listened, till he made the sign of the cross and dismissed them. He was like the many saints in the Eastern tradition who made friends of wild animals.

Giotto, 14th c

Once, during the time of the Crusades, Francis wanted peace in the world. So… in 1219 he went to Egypt during the siege of Damietta, walked straight through enemy lines, and met with the Sultan Malek al-Kamil to speak about the need for brotherly love!

There is so much more that can’t be told here. As years went on, Francis felt the need for more prayer and often withdrew from the brothers – who now numbered in the thousands! In 1224, while praying on Mount Alvernia, he had a vision, and when it was over he saw that he had the wounds of Christ on his own hands, side and feet – called “the stigmata”. * This gave him great pain. He kept this hidden. Only a few close friends knew about it, till after his death.

  • Some other Roman Catholic saints have also suffered the stigmata. In the East, it is more “usual” for some saints (like Seraphim of Sarov) to radiate the light of the glory of God. This reflects the Western Christian focus on the Crucifixion, compared to the Eastern emphasis on the Resurrection.

Saint Francis died on October 3, 1226 at San Damiano. (For some reason his feast day is October 4.) Popular devotion to him was so great that he was declared a Saint only two years later.

Before we end, you need to hear some of the sayings of Saint Francis:

  • Preach the Gospel at all times, and when necessary use words.
  • Sanctify yourself, and you will sanctify society.
  • All the darkness of the world cannot extinguish the light of a single candle.
  • Remember that when you leave this earth, you can take with you nothing that you have received – only what you have given: a full heart, enriched by honest service, love, sacrifice and courage.
  • What do you have to fear? Nothing. Whom do you have to fear? No one. Why? Because whoever has joined forces with God obtains three great privileges: omnipotence without power, intoxication without wine, and life without death.

Benozzo Giolli, 1421-1497

  • A single sunbeam is enough to drive away many shadows.
  • If you have men who will refuse any of God’s creatures the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.
  • The deeds you do may be the only sermon some people will hear today.
  • Lord, grant that I might not so much seek to be loved as to love.
  • What is it that stands higher than words? Action. What is it that stands higher than action? Silence.
  • While you are proclaiming peace with your lips, be careful to have it even more fully in your heart.
  • Where there is love and wisdom, there is neither fear nor ignorance. Where there is patience and humility, there is neither anger nor annoyance. Where there is poverty and joy, there is neither greed nor avarice. Where there is peace and contemplation, there is neither fear nor restlessness. Where there is the fear of God to guard the dwelling, there is no enemy that can enter. Where there is mercy and prudence, there is neither excess nor harshness. Where there is charity and wisdom, there is neither fear nor ignorance.
  • It is in giving that we receive. It is is pardoning that we are pardoned.
  • By the anxieties and worries of this life Satan tries to dull man’s heart and makes a dwelling for himself there.
  • Hold back nothing of yourselves for yourselves, so that He who gives Himself totally to you may receive you totally.
  • Our hands absorb like roots, so I placed them on what is beautiful in this world. And I fold them in prayer, and they draw from the heaven’s light.

Francis did not only speak these words. He lived them. So do I think Francis of Assisi was a greatly holy man – Saint Francis? Yes.

Basilica of Saint Francis at Assisi today 

Finally, a piece of bad news: The everywhere-popular Prayer of Saint Francis of Assisi, “Lord, make me an instrument of thy peace…”  Did Francis write it? No. It does contain some of his sayings, but in its present form it can be traced back only to France in 1912! However, as a Franciscan friar wrote, “One can safely say that although he is not the author, it resembles him and would not have displeased him.” It’s a beautiful prayer, well worth praying. So pray it. You can find it in many places.

Next Week: Usury, the forgotten sin

Week after Next:  2020 Orthodox Statistics – many surprises, for better and for worse

8 thoughts on “281. The Saint who Almost Made it – Francis of Assisi

  1. There are plenty of scholars and Saints talking about Francis and they compare them to the orthodox Saints experiences of the devine mercy. None of them concluded in such abstract and abstract thought as you do. You do not talk through saints but through “theologians”. Francis claimed to feel equal to Christ and feeling during his devine experiences while none of the orthodox and earlier saints ever say so. They all state that they couldn’t feel anything else but God’s presence and they needed more than hours to recover from that experience. All of them prayed to be united with Christ and not to be Him. He even claims according in the book you mention that he stood before God and God couldn’t make Himself to choose between his Devine Son, Christ, and his earthly son, Francis. What saint has ever talk so? What saint has ever described something like that? priests like you are the reason that Church will go to the worst of worst. Go through saints, and scriptures and Christ and speak truth and not only Francis “kindness” but what he actually said about those “devine” experiences. Not ever one orthodox or early church saint spoke like him or experienced things he described. What about the Stigmata ? Which early church fsther and monk in the Dessert experienced something like that? No one. God bless and help us with hereticism that comes upon our church again.

    1. Thanks for sharing your opinion. In my article, I referred to those who share your opinion. I also mentioned some of Francis’ errors and made it clear that he is not formally an Orthodox saint. I may be wrong about Francis. If so, I don’t think that would classify as “heretical”, at least not by the classical definition of heresy. If my Bishop or a Council of the Church (not just something online) directs me to change my opinion, I will gladly do so.

      1. Father, Orthodox bishops don’t discipline people anymore, so don’t expect a bishop or a council to direct you to change your mind, if you are wrong. If what Jay Kay says is true, then maybe you and I could practice a self discipline.

        Tonight, my RC sister asked me if the Orthodox venerate Saint Francis of Assisi. My response was that Orthodox Christians can have a private devotion of him unofficially. Also, I have a tapestry of Sir Thomas Moore, and I like Thomas Becket. Lord, forgive me if I am wrong.

  2. In the process of attempting to convert to Orthodoxy, but I have to say Roman Catholicism of this time period, filioque aside, was closer to Eastern Orthodoxy than say the Roman Catholic Church of the 1700s to present. Baptisms by immersion were standard for starters. And in the 1200s it was still thought by some on both sides communion could (emphasis on the conditional) be established again, well until the 4th Crusade I suppose.

  3. It is a pity so frequently to read Orthodox believers bearing false witness against their neighbour. Is it really necessary to employ the devil’s tactics in doing God’s work? What evidence do you have that Francis of Assisi claimed to be equal to Christ? I can find none, unless you twist his words beyond recognition. I do find a lot of apocryphal statements attributed to St Francis that could have come from anywhere, but not that one. As for Orthodox saints talking like that (feeling equal to Christ), have you not heard of St Athanasius of Alexandria (“He was made Incarnate that we might be made God”)? That is a statement of more than a feeling, it is a statement of fact. And yes, I know that there is nuance here, and that theosis is not as simple as becoming God. And there are many, MANY more such statements of Orthodox saint besides that are not easily understand on their surface. But you will not grant that there might be nuance to a statement you attribute to an Italian as well? Why not? Are Italians sub-human, of inferior intellect, and incapable of make profound statements that have more than a surface meaning? You would have to be grotesquely ignorant of European history to imagine that. If you hate Catholics, and lie about their saints, how will you ever bring the truth to them? Or is your sectarianism more important to you than the salvation of papists?

    1. You are correct, Michael. It is common practice to put the worst possible interpretation on the words of people we don’t like and the best possible interpretation on the words of people we like. That explains much (certainly not all) of why the world – both religious and political – is in the condition it is. Take the US Congress for one blatant example..

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