Submit this question to the internet, and almost everybody will say: No, of course not. How could we possibly know that? All we know is that (if He existed, a few will say…) He was a First Century Jew.
I think they’re wrong. I think the answer is: Yes, we do know what Christ looked like. Of course it can’t be proved. (What can?) But I think the evidence is all for it. I think our icons – though, of course, intended to be images of Christ and the saints glorified – are based on His actual appearance. I want you to think about it, too.
Let’s begin positively.
What we can know for sure about His appearance
A few Posts back, someone commented about a Black Lives Matter protester who said he wanted to destroy “white Jesus” and “white Mary”. That was obviously intended to sound offensive.
But I take the point. Most images of Christ, at least the ones in Western culture (and here that includes Greece and Byzantium), show Him with white skin. From my “previous life”, I have a beautifully carved Western “Christus Rex” (This is it.) showing Christ the King and High Priest reigning from the Cross. I’m very attached to it. It hangs in my room, and I make the sign of the Cross when I walk past Him. But notice: The Lord here looks like He came from Sweden or somewhere. Jesus’ skin was not white/pink.
A few have argued that Jesus was at least partially black African (an Ethiopian connection): https://www.amazon.com/Jesus-Christ-Negro-Blood-Veins/dp/1651536201 There is no serious evidence for this either. But there are even icons of a black Jesus. You white people, do you find this discomforting, startling, maybe even offensive? Then perhaps you can see why black people take some offense at our white Jesus.
For neither is accurate. Jesus was brown. He was Semitic, a First Century Middle Eastern Jew. That would likely give His skin an olive shade, but with His face deeply tanned from spending so much time outdoors, walking from place to place. Though He did teach in synagogues, you know His great sermon was given on the Mount. So His skin was brown. His hair and eyes also were dark. I’ve wondered if there’s a way to darken the Lord’s skin on my Christus Rex.
Now, Christians in various places sometimes make images of the Lord Jesus which take on their own characteristics, since He identifies with all of us. Galatians 3:28. Here: Chinese, and from the ancient Irish Book of Kells which shows Him with reddish blonde hair He came to take all human beings into His Kingdom. You can see why we all want Him to look like ourselves.
But we need to be extremely careful with this. Jesus Christ was not whoever we might like Him to be. Christ chose to take flesh from a particular Woman in a particular place at a particular time. Jesus was a Middle Eastern Jew. Here below are two images which show more or less what He must have looked like *: one picture left (I can’t locate the source) and an icon from the Malankara Syrian Orthodox Church of India.
- And in Glory, He must somehow still look like this. For He ascended bodily. He is still incarnate.
So if that guy mentioned above had said he wanted to destroy “brown Jesus” and “brown Mary”, we should be all over him. He can’t do that.
But that tells us only about His skin.
Can we know Christ’s personal features, so we could recognize Him?
Obviously not all First Century Jews looked alike. Apparently all men had beards, but what sort of beard did He have? What was the shape of His face? His body?
The Gospels tell us nothing about His bodily appearance.
In the Apocalypse, John saw in a vision the glorified Christ, “The hair on His head was white like wool, as white as snow, and His eyes were like blazing fire. His feet were like bronze glowing in a furnace, and His voice was like the sound of rushing waters. In His right hand he held seven stars, and coming out of His mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.” Revelation 1:13-15 I don’t know what to do with this. John must have seen in this his dearest Friend and Lord Jesus. But If we’re looking for an identifiable image of the Lord, this seems a bit problematic
So what about the early centuries of the Church? Christians must soon have realized that they were free from the usual Jewish proscription against images. Which, just in passing, may not have been as strict as often thought. To the right, one of many murals from the Dura-Europos synagogue in Syria. This is the Pharaoh’s daughter rescuing Baby Moses.
Perhaps the earliest images of the Lord are from Syria in the Second Century left and Third Century right which, interestingly, show Him as a clean-shaven man, healing the Paralytic.
Some images of the Lord as a Roman shepherd have been found in the catacombs of Rome.
And there are a few more. What can we learn from them about the Lord Jesus’ appearance? Nothing, I think. He definitely didn’t look like that shepherd boy! During times of persecution Christians used symbolic images so that, if the authorities found them, they wouldn’t know Christians had been there.
But then, as soon as soon as Christians were set free under the Emperor Constantine, permanent identifiable images of Christ quickly appear. Here left is one from Fourth Century Rome which we easily recognize. Were there exceptions? Yes, right, showing Him beardless healing the demoniac but apparently not many. Granted, few ancient icons still exist, since Eighth Century iconoclasts destroyed most of them. I’m no expert in art history, so please correct me if this is wrong – but isn’t it accurate to say that the image of Jesus which we still know quickly became the norm. And by the Sixth Century, look! This is from Saint Catherine’s Monastery at Mount Sinai, which the Iconoclasts never got.
But why the Uniformity?
Consider. Something absolutely remarkable happened here. Or rather didn’t happen. Why didn’t many different images of Christ arise? I’ve read that this is because He was portrayed as a Roman scholar or something. I don’t think so. I mean, why would that suddenly be so popular among Christians?
And here’s the real question: Even if that were true, how could Christians so quickly have united on one image? I mean, take a hundred artists scattered about without internet, and ask them to draw a picture of someone whom they have never seen, only heard of. What would we get? A hundred different fanciful images. But the Church emerged into freedom, with Christian iconographers quickly writing essentially the same icons of the Lord. Why didn’t one “Jesus” become the norm in Spain, and another in Egypt? Why the uniformity?
For these artists and iconographers were scattered very far apart, through many regions from Ethiopia to Spain, in thousands of parishes. There was no central Church authority to decree that only this one image of Jesus must be used. And even if they had, there was no way to enforce that image on Christian artists. So what could possibly have produced this conformity? Why was it quickly produced all over the Church.
I can imagine only one answer: They must all have been working off one already commonly accepted prototype of the Lord, passed down in the Church from the beginning. And which Christians, with rare exception, all accepted, and still accept today – even if occasionally they get a bit non-traditional and “pretty”, shall we say?
Left: Protestant, 1940, Right: Orthodox
Even so, nobody could doubt for a minute who these portray.
But how did it happen?
How could this Image have quietly been passed down for almost three centuries?
Look. 300 years isn’t all that long. When I was younger it seemed like an eternity to me. But now that I’m old and can remember stories my grandparents told about their childhoods nearly 150 years ago, not so long after the Civil War, and I even have some family stories from the time of the Revolutionary War, I think: three centuries – no big deal! And these were only family stories. Think how everything must have been passed on about the Lord and Savior of the world – surely including what He looked like.
Now, all of the above is obviously based only on circumstantial evidence. If you don’t know exactly how Christ’s image was quietly preserved, neither do I. I’m only saying that I think it must have been. Can you think of another reasonable explanation for what happened? If so, please comment below. I’d like to hear it.
For myself, having now thought it through again for this Post, I’m even more convinced that we do know what our Lord Jesus Christ looked like.
But that leaves another question:
What was the Original Image?
The Orthodox Church provides one possible answer.
1 The Mandylion: the “Icon not made by hands”
This is celebrated in the Church every August 16, which is why it came to mind to write about this subject now.
“Mandylion” means towel or small cloth.
Here’s the story.
In Jesus’ time, King Abgar of Edessa (now in southeast Turkey) suffered from leprosy. He heard of this great healer Jesus, so he sent a servant to Israel to ask Jesus to come and heal him. The Lord answered the servant that He was too busy – had only a little time left to complete His work. But He took a “mandylion”, pressed it to His face, and told the servant to take it back to Abgar, and it would partially heal him. And later He would send someone to heal him completely. When the servant opened the cloth, He saw that on it was an imprint of the face of Jesus. When he returned home, King Abgar (being a king) was less than pleased with Jesus’ answer, but sure enough he was partially healed. After the Resurrection, Christ sent Thaddaeus, one of the Seventy, to Edessa, and Abgar was completely healed.
How authentic is the story? It can’t be documented. Like many extra-Biblical stories of the early Church, it wasn’t written down for a while.
However, it’s worth mentioning that there is a similar story from Acts 19:12, where people are healed by cloths that Saint Paul had touched. And if we can draw out of Roman Catholic tradition: When Our Lady of Guadaloupe appeared in visions to the Mexican peasant Juan Diego, she similarly gave him a cloth pressed to her face with her visage on it. This still exists. The story and miracles of Guadaloupe are well attested, since the Roman Catholic Church in recent centuries has been very cautious about such things.
Back to the story of the Mandylion: It was kept in honor in Edessa till in a time of trouble it was hidden away, then rediscovered and taken to Constantinople. Then the Crusaders hit and – if it wasn’t destroyed as many things were during the sack of Constantinople – Rome says it’s kept in the private Papal chapel in the Vatican. Maybe. Right: a copy thereof
Could this be the source of the The Image of Christ?
The Shroud of Turin, said to be the shroud in which the Body of Christ was wrapped for burial, first appeared in Turin Cathedral in Italy, in about the Fourteenth Century. Where it was before that is unknown. Some think Constantinople. Some think nowhere! There is an interesting question: Why did John in his Gospel go out of his way to mention that His grave wrappings were left behind in the tomb? Surely, under the circumstances, the shroud would have been carefully preserved. The image shows a crucified young adult male, with details appropriate to the Gospel description of Jesus’ cruficixion. Some modern tests suggest the image was made in the Middle Ages, others ’round about the First Century. One test found pollen and similar particles appropriate to the First Century Middle East. The image is faint left, but it comes much clearer in a photographic negative. right Why ever would such a thing have been made? And how could such an image have been made, given the limitations of medieval technology? So, could it have been created by whatever happened during Christ’s Resurrection? He rose bodily. There must have been a physical process involved, by means completely unknown to mankind. (I’ve always wondered about that.) So… was this the Prototype? or one of them? I find the evidence fairly convincing. Look it up for yourself online, and see what you think.
Veronica’s Veil. This account of how we got the image of Christ is not sanctioned by the Roman Catholic Church, though the event itself is part of their popular devotion, Stations of the Cross. As it goes, a pious woman Veronica took pity on Christ and pressed her veil to His sweaty face, and His image was imprinted on the veil. The story was not written down till sometime in the Middle Ages.
Might this have been the Prototype? It seems less likely, I think.
And there we are. What do you think?
The important thing, of course, is not whether we recognize Him, but that in the End He will recognize us.
Till then I guess we’re left with a great mystery.
Or are we?
Next Week: The Trip to Greece that wasn’t, and the Miracle that was
Week after Next: Happy New Year!